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THE GENOCIDE OF CHRISTIANS
IN SUDAN


The National Islamic Front is employing murder, rape, and torture to eradicate Christianity from Sudan. Christian villages are burned to the ground and raided. Christian men are killed. Christian women are enslaved and raped. Christian children are sold into slavery. Priests are tortured, imprisoned, and even crucified. Since 1983, more than one million Sudanese Christians have been killed.

Located in northern Africa, between Egypt and Ethiopia, Sudan is geographically Africa's largest country. Sudan's cultural civil war has pitted the northern militant Arab-Muslims against southern Sudanese, 75 percent of whom consider themselves Christians. Khartoum, the capital of Sudan, is under the rule of an Islamic fundamentalist government, which has reinstated Islamic law calling for the conversion of all Sudanese to the Islamic faith.

Paul Liben explains that this particular war is about two cultures that are radically incompatible: fundamentalist Islam and orthodox Christianity. He notes, "The former is willing to stop at nothing to realize its dream of an entire Sudan brought under the hegemony of a literally applied shari'a (fundamental Islamic law). The latter, meanwhile, proclaims death as preferable to conversion to Islam in any of its forms, which it sees as betrayal of Christ" (First Things, August/September 1995).

The choice for Sudan's Christians: accept Islam as your faith or face severe retribution. The government of Sudan is armed and funded by China, Iran, and Iraq and has declared war against the Christian south in Sudan.

The resistance of Sudanese Christians to Islam makes the Islamic fundamentalist government in Sudan more determined to crush them. As a result, some of the world's worst human rights abuses continue to occur in the Sudan. Horrors continue to be documented by the United Nations Human Rights Commission, whose special investigator, Gaspar Biro, confirmed not only the selling of women and children into slavery, but also the "crucifixion of children as young as seven" (Liben, First Things).

A Sudanese Christian pastor, in February 1993, asked, "Why doesn't the Christian community in the rest of the world raise [its] voice on our behalf? Why are we let alone? Why are we dying like this? Many, many people are dying in southern Sudan but the world pretends it doesn't know." We have a duty to respond to the Sudanese pastor and his people because we are Americans and we believe in freedom. Those of us who are Christians also have a duty to stop the silence about the persecution of our brothers and sisters in Christ -- "If one part suffers, every part suffers with it" (I Corinthians 13:26).
Source : http://www.frc.org/, 1997



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